22 November 2012

Remeberance

Inaugural Addresses of the Presidents of the United States. 1989.

John F. Kennedy
Inaugural Address
Friday, January 20, 1961




Heavy snow fell the night before the inauguration, but thoughts about cancelling the plans were overruled. The election of 1960 had been close, and the Democratic Senator from Massachusetts was eager to gather support for his agenda. He attended Holy Trinity Catholic Church in Georgetown that morning before joining President Eisenhower to travel to the Capitol. The Congress had extended the East Front, and the inaugural platform spanned the new addition. The oath of office was administered by Chief Justice Earl Warren. Robert Frost read one of his poems at the ceremony.



Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, reverend clergy, fellow citizens, we observe today not a victory of party, but a celebration of freedom—symbolizing an end, as well as a beginning—signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago. 1
The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe—the belief that the rights of man come not from the generosity of the state, but from the hand of God. 2
We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans—born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage—and unwilling to witness or permit the slow undoing of those human rights to which this Nation has always been committed, and to which we are committed today at home and around the world. 3
Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty. 4
This much we pledge—and more. 5
To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do—for we dare not meet a powerful challenge at odds and split asunder. 6
To those new States whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom—and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside. 7
To those peoples in the huts and villages across the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required—not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich. 8
To our sister republics south of our border, we offer a special pledge—to convert our good words into good deeds—in a new alliance for progress—to assist free men and free governments in casting off the chains of poverty. But this peaceful revolution of hope cannot become the prey of hostile powers. Let all our neighbors know that we shall join with them to oppose aggression or subversion anywhere in the Americas. And let every other power know that this Hemisphere intends to remain the master of its own house. 9
To that world assembly of sovereign states, the United Nations, our last best hope in an age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support—to prevent it from becoming merely a forum for invective—to strengthen its shield of the new and the weak—and to enlarge the area in which its writ may run. 10
Finally, to those nations who would make themselves our adversary, we offer not a pledge but a request: that both sides begin anew the quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self-destruction. 11
We dare not tempt them with weakness. For only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed. 12
But neither can two great and powerful groups of nations take comfort from our present course—both sides overburdened by the cost of modern weapons, both rightly alarmed by the steady spread of the deadly atom, yet both racing to alter that uncertain balance of terror that stays the hand of mankind's final war. 13
So let us begin anew—remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. Let us never negotiate out of fear. But let us never fear to negotiate. 14
Let both sides explore what problems unite us instead of belaboring those problems which divide us. 15
Let both sides, for the first time, formulate serious and precise proposals for the inspection and control of arms—and bring the absolute power to destroy other nations under the absolute control of all nations. 16
Let both sides seek to invoke the wonders of science instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce. 17
Let both sides unite to heed in all corners of the earth the command of Isaiah—to "undo the heavy burdens ... and to let the oppressed go free." 18
And if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavor, not a new balance of power, but a new world of law, where the strong are just and the weak secure and the peace preserved. 19
All this will not be finished in the first 100 days. Nor will it be finished in the first 1,000 days, nor in the life of this Administration, nor even perhaps in our lifetime on this planet. But let us begin. 20
In your hands, my fellow citizens, more than in mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe. 21
Now the trumpet summons us again—not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are—but a call to bear the burden of a long twilight struggle, year in and year out, "rejoicing in hope, patient in tribulation"—a struggle against the common enemies of man: tyranny, poverty, disease, and war itself. 22
Can we forge against these enemies a grand and global alliance, North and South, East and West, that can assure a more fruitful life for all mankind? Will you join in that historic effort? 23
In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger. I do not shrink from this responsibility—I welcome it. I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it—and the glow from that fire can truly light the world. 24
And so, my fellow Americans: ask not what your country can do for you—ask what you can do for your country. 25
My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man. 26
Finally, whether you are citizens of America or citizens of the world, ask of us the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own.



It has begun like that, but it ends in blood and tears... on this same day, 49 years ago


Zašto?

Uvek se ponavlja to dosadno pitanje, uvek postoji neko, zašto? Nikada nema odgovra, nikadase ne dobije potpuni odgovor, jer ga i nema... Ko može da ga da, kada svaki odgovor rađa novo pitanje i tako ad Infinitam. Ima li tome kraja? Nema.
 Koliko puta ste ostajali zbunjeni kada vas ne razumeju? Sigurno ne mali broj puta. ali nije pitanje kako vas ne razumeju, nego je pitanje zašto vas ne razumeju. Eh, na to vam neće dati odgovor, ni da se na glavu nasadite, nema tog odogovora, samo će ponavljati, neke stvari. A to, to zašto, uvek kvari! Kvari vam sve! A, najviše kvari emotivne odnose!
 Zamislite, iznenada, bilo gde , nađete srodnu dušu, zavolite je, i sve se dešava kao u bajci, ali nakon nekog vremena, počinju problemi, ona ili on vas ne razumeju, sumnjiče vas..... svađate se... naravno retko ko može to da istrpi do kraja, i na kraju šta se dešava? Nešto što je u osnovi prelepo, pretvara se u pakao, i veza  eventualno puca.... ostajete sa pitanjem zašto, sami i tužni! Eh, a odgovora na zašto nema....
  Mada, se odgovor krije u detaljima, u jednom ne manje važnom detalju... u zajedničkim prijateljima, bilo gde da se nalaze, postoji realna mogućnost da neko od njih rovari, jer je ljubomoran na vašu sreću, mada bi to bilo naj jednostavnije... ali, ko zna koji su sve razlozi za to rovarenje, jer opet se javljha to zašto! 

09 January 2012

Hetero, Metro... retro!!!



   Jeste li se ikada pitali šta ste, tj u koji koš da se strpate? Mislim, sada je „in“ da se lepe etikete, pa rekoh da postavim i ovo malo škakljivo pitanje.... i da pokušam da dam neke odgovore.
  Nekada se možda i znalo šta je muško, a šta žensko.. danas... pa... potrebne su definicije, jer moderni, uglobljeni svet traži da se udefiniše sve.
 Ako ste recimo zainteresovani za suprotni pol, to još ne znači da ste muško, jer po modernim standardima, morate da se depilirate!!! Da čupate obrve... da se pečete u roštilju zvanom solarijum. Da izgledate kao napufana pudlica, o famoznoj teretani i obaveznim tatooima, neću ni da pričam.... A i žene koje vam se sviđaju moraju da budu plastične, pune kolagena, silikona i takođe roštiljane.... ne nužno tim redosledom... nešto može i da fali, mislim kod žena... ali plastik, smooth look (fuuj) ne sme!
 Ovako je barem bilo dok se nije pojavila „SEK-A“, ili kako je od milja nazivaju „SFK-a“, (to nije akronim od Svetske Fabrikovane Kurve, mada bi mogao da prođe.. ) Ovakva definicija modernog muzškarca se još i nazivala Metroseksualac, ili osoba koja je u sebi objedinjavala i muške i proklamovane ženske osobine.... Odjednom, se iza prikrajka javljamo mi „normalni“, momci, ljudi koji ne depiliramo sebe, koji ako se i tetoviramo, stavljamo klasične muške tatooe, kojima je roštilj uređaj za pečenje mesa, a ne sredstvo ulepšavanja, koji traže „natural look woman“ (ovo je namerno na engleskom).... e, mi smo retroseksualci.... za koje se kaže da su nusproizvod gore pomenute Krize.
 Da rezimiram.
   Ne depiliram se, kozmetiku upotrebljavam po želji, volim natural look kod žene, psujem... ponekad mogu da se satima smejem gluzpim šalama, podrigujem, prdim, gledam utakmicu omiljenog tima kada se skupi dobro društvo, znači...

 JA SAM RETROSEKSUALAC I PONOSIM SE TIME

O mores... O Tempora

O tempora… O Mores….

   Živeti u multietničkoj i multikonfesionalnoj državi ima svojih prednosti, kao i mana.. o manama malo kasnije, hajde malo da pričamo o prednostima....
   Koliko se god nacionalisti i debili raznih boja i fela trudili, ne mogu izbeći jednu notornu činjenicu, a to je da je ova kakva god da je Srbija, jedna multietnička i multi konfesionalna država... na ovim prostorima žive vernici skoro svih svetskih veroispovesti, počevši od dve glavne denominacije Hrišćanstva, preko raznih protestanskih sekti, vernika Judaizma, Islama... naravno i ateista.. (kojih ima, da se ne lažemo)... Ta se raznolikost najviše vidi kada su praznici u pitanju, posebno zimski... gde osim ovde u Srbiji možete da proslavljate dva Božića, dve nove godine... nigde.... znači imamo mogućnost da se dva puta u toku jednog godišnjeg doba najedemo i naproslavljamo do mile volje.... Isto se dešava i kada je Uskrs u pitanju... Pa dobro, zašto se onda ova država ne deklariše kao građanska, kada već ima tu sreću (neko bi rekao nesreću) da je tako raznolika? Ne sme? Ili ne može? I sme i može, ali kada izjednačimo veru i naciju... imamo ovo što imamo danas, nazovi „državu“ nazovi „naroda“!
  Jer, jadni su oni narodi koji ne znaju svoju istoriju, ali još su jadniji oni narodi koji misle da znaju svoju istoriju... kojima prepričani epovi služe kao SINE QUA NON izvor za istorijske činjenice, koji svoj nacionalni ponos vide i koriste kako im odgovara. Ponosimo se onim što je za skrivanje, a stidimo se i zaboravljamo ono što je za ponos... Pa izgleda da smo stvarno otelotvorenje one narodne : „Čega se pametan stidi budala se time ponosi“! 
   E tu već dolazimo do mana, i to ljudskih.. razlog što imamo dva Božića, dve Nove Godine, i često i dva Uskrsa.. je kalendarske, a ne verske prirode! Iako je svima poznata velika podela, ili šizma iz 1054 godine, koja je do tada jedinstvenu Crkvu  podelila na dva dela, glavni praznici su proslavljani istoga dana sve do reforme Kalendara u 16-om veku. Jer, da bude jasnije,  ono što se obeležava 07.01, nije poseban Božić.. nego je to 25.12. po Julijanskom, ili kako se to naziva Starom Kalendaru. (Mnogi ga pogrešno nazivaju „PravoslavnI“, ali to nije tačno, taj kalendar je nastao u prvom veku pre Hrista, kao derivat Staro Egipatskog Solarnog Kalendara, čija se starost procenjuje na 5000 godina. Inače reformisanog po naredbi paganskog vladara Julija Cezara). Od naših, samoproklamovanih branilaca, „izvornog“ „pravoslavlja“ postavljen je na pijadestal nedodirljivog... jer zaboga, ako se prihvati u celom svetu priznati kalendar, bićemo manje pravoslavci, manje srbi.... neverovatno... Grci koriste reformisani kalendar, pa nisu manje pravoslavci nego mi... ali.... ludacima ne možeš objasniti. Jer, malo je poznato da je kalendar koji upotrebljava Grčka, i Bugarska pomesna crkva, nije Gregorijanski, iako ima dodirnih tačaka sa njime... nego da je to kalendar, koji je reformisao, napravio Srbin, matematički genije Milutin Milanković, a koji nije prihvatila Srpska crkva... zbog protivljenja Ruske... na saboru održanom 1923 u Carigradu, jer zaboga takva odluka je morala da se donese konsenzusom. O tome da neki nepismenjakovići, Kopte, jedne od najstarijih Hrišćana, trpaju u isti koš sa ostalim pravoslavcima, a treba reći da je Koptska crkva monofizitska, tj veruje u samo jednu Hristovu prirodu... o tome da su Kopti, inače rasni naslednici Starih Egipćana, Jevanđelje primili od samog Svetog Marka, ne treba ni govoriti. Jer uvreda je za iste, kada Tv voditelj, prolupa i kaže da su Rusi doneli Hrišćanstvo, tj „Pravoslavlje“ Koptima.... Istina je da je Rastko Nemanjić primio monaški zavetu u Ruskom Manastiru na Atosu, ali isto tako je i istina da je njegov otac kršten kao Katolik... da je Rim prvi priznao Srbiju kao samostalnu i suverenu državu 1217 godine.... Ako ne želite pod Primasom Rima, ne treba se gurati ni pod skute „pape“ u Moskvi... ali, džaba je pričati budalama. Mi nećemo biti manje Srbi, niti manje pravoslavci ako prihvatimo Milankovićev kalendar...  i lepo da Božić proslavljamo, na naš način, ali kada i ceo svet.. a ne dve nedelje kasnije, neka zapadni kite bor, mi neka unosimo badnjak, neka se dan Otelotvorenja Sina Božijeg proslavlja u zajedništvu, istoga dana, a ne da nam kalendari, i vlasti gladni ljudi prave razdor jer jedan je Hristos – Krist, jedan je Otac... svima nama! Onima koji se busaju u „nacionalne“ grudi treba reći, ako Rusi neće Milankovićev kalendar, mi imamo obavezu da ga prihvatimo, naš ga je čovek napravio, naše zemlje rod.... Srbin... genije, i to posmatrajući Svemir, božje delo... nije ga ni Rimski Papa, ni Vaseljenski Patrijarh, ni Moskovski niti bilo ko naterao na to, nauka i Bog su mu dali taj dar, a mi se nećkamo da ga uzmemo.... sve u strahu da se crkva ne podeli.. pa ako se nekom deli zbog kalendarskog pitanja, hoće li ti pametnjakovići da se klanjaju Bogu po danima koje su neznabošci postavili? Ako hoće, neka im, zabluda njihova na njihovu glavu, mi koji mislimo drugačije smo svoje odradili...